I-Dissociative Identity Disorder: I-Therapist's Own Experience

Izingqondo zethu zisebenza ngezindlela ezingakholeki ukusivikela kokuhlangenwe nakho okungekuhle okwenzeka ezimpilweni zethu zonke. Labo okutholwe ukuthi bane-dissociative identity disorder (DID) basikhombisa ukuthi singaba namandla kanjani okusinda ekuhlukumezeni okukhulu kanye / noma ekuhlukunyezweni.

Idokhumentari Kumatasa Ngaphakathi ulandela uKaren Marshall, usonhlalonhle onelayisense yomtholampilo kanye nodokotela osebenza ngo-DID. UMarshall utholwe ukuthi une-DID uqobo futhi usebenzisa amava akhe ukuqondisa amaklayenti akhe ngenqubo yokwelashwa. Le filimu ikhombisa bobabili uMarshall namakhasimende akhe kuzilungiselelo zobungcweti nezomuntu siqu, okusinikeza ukubukeka okusondele ezimpilweni zansuku zonke zabantu ababhekana nalesi sifo.

Umqondisi wefilimu, u-Olga Lvoff, wabelana ngesinqumo sakhe sokugxila kokuhlangenwe nakho komuntu siqu kunombono wochwepheshe. Uchaza le filimu “njengewindi lomhlaba wokuthi abantu abane-DID baphila kanjani. Uyakwazi ukuba nabo nje. ”

Isipiliyoni sokubukwa kwefilimu sijulile. Yenza abantu abane-DID babe ngabantu njengoba sikwazi ukuhlanganyela ezivivinyweni zabo zansuku zonke nasekunqobeni. Isimo esisondelene nefilimu sisishukumisela ukuba sibuze ukuthi ubuchopho bethu kanye nezwe lethu langaphakathi lakhiwa kanjani. "Kusivumela ukuthi sicabange ngezinto eziningi ezingena ekuqondeni kwethu iqiniso," kusho uLvoff.

Engxoxweni neTrauma & Mental Health Report (TMHR), uMarshall unikeza incazelo ye-DID:

“Isifo sokuhlukaniswa okungahlangenwe nakho yisipiliyoni sokuba nobuntu obubili noma ngaphezulu obuhlukile futhi obuhlukile obukhona emzimbeni owodwa. Izingxenye ezahlukahlukene zisebenza njengabantu ngandlela-thile. ”

I-DID iba yindlela yokubhekana nokuhlukumezeka kwengane isikhathi eside futhi okunzima. Ngenkathi ihlangabezana nezinto eziphazamisayo, ingane inganqamula emizimbeni yayo ngokomzimba ngokwenqubo yengqondo eyaziwa ngokuthi "ukuzihlukanisa." Ukuzivikela ekulimaleni, izingxenye zomuntu zingahlukana zibe ubuntu obuhlukile. Lokhu kwenzelwa ukuvikela wonke umuntu ukuthi angakhumbuli futhi aphinde akhumbule okuhlangenwe nakho okubuhlungu. Lobuntu obuhlukile, kwesinye isikhathi obizwa ngokuthi “ukushintsha,” bungakhombisa izigaba ezahlukahlukene zokuthuthuka lapho ukuhlukunyezwa kwenzeke khona, yingakho okuguqukayo okuningi kuvela njengezingane. UMarshall wabelana ngokuqonda kwakhe ngobunzima bezimpilo zangaphakathi:

“Kulezi zimo, izingane azikaze zibe nethuba lokuba yizingane. Kungakho-ke ukwelashwa kwentsha ngaphakathi kubaluleke kangaka. Kungasiza ukwakha umhlaba wangaphakathi ohlanganisa izindlu zezihlahla noma izimpophoma, noma yini izingane ezingayishintsha engayijabulela. ”

Kulabo asebenze i-DID, uMarshall uchaza ukuthi kungaba nzima ukuhlukanisa okwedlule nokwedlule ngoba izingxenye zazo zizwakala ngokungathi zisahlukumezekile. UMarshall usichazela ngesipiliyoni sakhe nge-DID:

“Ngabona ukuthi kukhona okwakwenzeka kimi, kodwa angikwazanga ukukhomba kahle ukuthi kwakuyini. Kwafika ekhanda ngemuva kwesonto elinzima impela. Ngizwe ngathi umnyango ojikelezayo, ngathi zonke lezi zingxenye ezahlukahlukene bezizophuma futhi bengingenamandla okuphatha noma iyiphi yazo. Ngangiyidonsela ndawonye kunoma yini okufanele ngiyenze, ngiwe lapho sengibuyele ekhaya, bese ngivuka ngiyenze futhi. Lokhu kwenzeke ngaze ngathola umelaphi oqonda ukuthi angasebenza kanjani no-DID. ”

I-Lvoff yabelana ngokubaluleka kokuba nokumelwa okuhle kwabezindaba kwalabo abane-DID. Uyaphawula ukuthi yingakho abaningi ababambe iqhaza bakhethe ukuvela kule filimu, njengoba “bezwe sengathi abezindaba bathuthukise i-DID futhi namazwi abo abengamele.” Ngokufanayo, uMarshall uveza ukuthi ucabanga ukuthi “abantu bayabasaba labo abane-DID. Yesaba ukuthi kuzophuma ingxenye efuna ukulimaza abanye. Yize kunjalo, bavame ukuzilimaza kakhulu kunokunye okulimazayo. ”

UMarshall uchaza imicabango yakhe ekubhalweni kokuhlukaniswa njengesifo kanye nenqubo yokuxilongwa:

“Kwabanye abantu, kubanikeza isizathu sokwamukela isipiliyoni sabo futhi baqonde ukuthi kungani kungenangqondo. Ngandlela thile kudingeka kube nemvume yokuba nezinkinga. ”

URosalee, umgqugquzeli ohlanganyela “umzimba” noMarshall, uyanezela:

“Uma igama elinikezwe ukuxilongwa lingalingani, asinandaba, ngenhloso yomshuwalense noma kunjalo. Kwenza umehluko endleleni esisebenza ngayo nawe, kodwa sizokuthola, singaqhamuka negama elehlukile. ”

UMarshay, elinye lamakhasimende kaKaren aboniswe ku- Kumatasa Ngaphakathi , ube nenselelo yokwamukela ukuxilongwa kwakhe kwe-DID kuyo yonke ifilimu. URosalee uchaza ukuthi lokhu kungaba inqubo enzima ukubhekana nayo:

“Ukwamukelwa kusho ukubhekana neqiniso lokuthi kube khona into engemnandi neze eyenzekile. Kwesinye isikhathi abantu abakwazi ukuya kuleyo ndawo emnyama, ngakho-ke balwa nayo izinyo nesipikili. ”

UMarshall uchaza ukuthi ukuxilongwa kwakhe kwe-DID kuyakha kanjani indlela axhumana ngayo namakhasimende akhe ngesikhathi sokwelapha:

“Ngingaqhamuka nazo zonke izindlela zokulekelela abantu, yize bengabathandi. Uma kunjalo, kulungile, sizothola enye indlela. NjengoMarshay ngokwesibonelo, sibheka ubuntu obuhlukile njengemibala yothingo ngoba yilokho okumsebenzelayo. ”

Ngemuva kokuchitha isikhathi esiningi ehlola ukuhlukumezeka kwabo nokujula kwabo esikhathini esedlule, uRosalee uchaza ukuthi izingxenye ezihlukene ngaphakathi "komzimba" zingaba kanjani nobumnandi futhi zithole injabulo. Bayaphawula:

“Asifuni ukuba ngumuntu oyedwa. Asazi kanjani, futhi akunangqondo. Uba kanjani munye? Siyakwazi ukuba baningi, kodwa asazi ukuthi singaba munye kanjani. ”

Ungabuka i-trailer ye Kumatasa Ngaphakathi lapha . Idokhumentari izosakazwa ku-inthanethi lapho kuqala ukukhishwa ngoMashi 16th kuya ku-Ephreli 15.

- UChiara Gianvito, Umbhali Onikela , Umbiko weTrauma noMental Health

- Umhleli Oyinhloko: URobert T. Muller, Umbiko weTrauma noMental Health

Imininingwane Robert T. Muller