Isayensi Yezengqondo ehlukahlukene

Enye yezinto eziyinhloko engilwa nazo njengomcwaningi wokuhlukahluka emsebenzini wokuqala yi-push entsha yamasampula amakhulu wesampula. Lokhu-ke, ukukhulisa ukujwayeleka kwethu njengensimu nokuqinisekisa ukuthi imiphumela yethu ihlala "ingeyangempela" njalo.

Ezweni elikahle, lokhu yinto abacwaningi okufanele bakhathazeke ngayo lapho beklama izifundo kanye nemiphumela yokuhumusha ukuze baqiniseke ukuthi asisuki kude kakhulu nalokhu okungenzeka ukuthi imininingwane yethu isitshela kona. Futhi ngifuna ukucaca lapho ngithi ngiyakholelwa ekubeni nezifundo ezisebenza kahle uma kungenzeka, futhi. Kubaluleke kakhulu kwisayensi yethu.

Kodwa-ke, lona leli zwe elihle lisenamalungu eqembu elincane okunzima kakhulu ukuwathola. Akukhona kuphela ukuthi izinhlanga ezincane ikakhulukazi zithatha umzamo omkhulu nesikhathi sokuqasha, kepha futhi zivame ukubiza imali ethe xaxa ukuqasha.

Muva nje, ngifinyelele ekutholeni izingcaphuno zocwaningo lwami ezigxile emaqenjini ezinhlanga / ezinhlanga ezivela kuwo womabili amaMechanical Turk Panels kanye namaQualtrics Panels —izinsizakufunda ezimbili ezidumile zokufunda online ezisetshenziswa ngabaphenyi abaningi ukuqoqa imininingwane kuyo yonke imikhakha. Izindleko zomhlanganyeli omhlophe ocwaningweni lwe-inthanethi lwemizuzu eyi-15 zazingama- $ 5.50-6.00, kanti izindleko zomhlanganyeli wezinhlanga (umuntu onabazali abavela ezizindeni ezimbili ezihlukene, nokugxilwe kakhulu ocwaningweni lwami njengoba nami ngingowezizwe) kunalokho kuzobiza u- $ 10.00-18.00. Izindleko zabantu abambalwa abangamakholomu / abamnyama njengabantu abaMnyama, abase-Asia, nabaseLatino zisukela ku- $ 7.00-9.00, kanti elinye iphaneli lathi ngeke lisithathele isampula labantu abangama-100 boMdabu baseMelika ngoba babengekho ohlelweni lwabo.

Ngokwengeziwe, njengoba amaqembu amancane incane ngenani, isikhathi sokuqoqwa kwedatha ukuqeda isifundo esinikeziwe naso sithatha isikhathi eside kakhulu lapho amaqembu amancane ebhekiswe, ngaphezulu kwezindleko eziphezulu zezezimali. Ozakwethu uDanielle Young eManhattan College uthe, “Bekufanele ngiyeke izintshisekelo zami zangempela ekutadisheni abantu abambalwa ngoba anginayo imali yokwenza lolo cwaningo ngokuhambisana nokulindelwe kokuqashwa okusha. Ngicabanga ukuthi imibuzo ebalulekile kangaka kufanele ilandelwe kahle. ” Labo bethu abaqhuba izifundo zokuziphatha emalebhu noma basebenzise ezinye izindlela ezidla isikhathi ezinjengezindlela zesikhathi eside, ukuqashwa kwezingane, noma izindlela zomsebenzi wasensimini nabo bazobhekana nezinselelo ezifanayo.

Ngale Push entsha ngosayizi abakhulu besampula, nginexhala lokuthi amaqembu amaningi amancane azolahleka ekuxubeni. Ngiyakhathazeka futhi ngabafundi abaphothule iziqu, ama-postdoc, nabanye abacwaningi abasaqala umsebenzi njengami umsebenzi wabo ogxile kubantu abanzima ukuthola ukuthi sizohambisana kanjani namazinga wamanani wokushicilela emkhakheni. Isisusa sami sokwehlukanisa isayensi yikho okungenze ngafaka isicelo se-Ph.D. kwasekuqaleni.

Kunezinsizakusebenza ezintsha ezinhle njengePsychological Science Accelerator neChance Swap ukusiza ukuxhumanisa amaqembu ocwaningo ndawonye nokusiza emizamweni yokuziphindaphinda. Kepha imvamisa lokho engeza ababhali abaningi ephepheni, nakho okungabasizi abantu abasaqala umsebenzi wokumaka ukuzimela kwabo kuhlelo lokucwaninga. Lawa mathuluzi amasha futhi athatha isikhathi esiningi kunocwaningo hhayi ukugxila emaqenjini angaphansi.

Thina, njengensimu, sithembele kakhulu kumasampula asetshenziswayo (okusho ukuthi, ama-undergrads asekolishi emakhampasi ethu avame ukukhiqiza amasampula ikakhulukazi abaMhlophe), futhi sikubonile ukukhuphuka kwenani lezifundo ezenziwa online abacwaningi abazenzayo ukuphendula lolu shintsho olukhulu amasampula (bona u-Anderson et al., iphepha le-2019 "The Mturkification of Social and Personality Psychology").

Futhi nokho, ngasikhathi sinye, kube nezingcingo zakamuva zokuhlukanisa isayensi yethu (isb., UDunham & Olson, 2016; Gaither, 2018; Kang & Bodenhausen, 2015; Richeson & Sommers, 2016). La maphepha wonke aphikisana ngokuthi amaqembu amaningi kanye nokuhlangenwe nakho kwabo kushaywe indiva. Ukuqashwa kwamaqembu amancane akusizi nje kuphela ukukhulisa ukuqashelwa kwalaba bantu, kodwa lokhu kwaziwa kuzokwenza isayensi yethu ithembeke ngokwengeziwe ngokwenza ukuthi imelele kakhulu.

Eqinisweni, kukhona ngisho nokubizelwa amaphepha ngodaba olukhethekile oluzayo olusuka kumagazini Ukwehlukahluka Kwezamasiko kanye nePsychology Minority Psychology (CDEMP) sigxile ekuvuseleleni izimangalo ezisuselwa ephepheni likaVictoria Plaut lonyaka ka-2010 "Isayensi Yezinhlobonhlobo: Kungani Umehluko Wenza Umehluko" owethula izinhlelo zokuhlukahluka kwesayensi kwezengqondo. Noma kunjalo, kubalulekile ukuqaphela lokho CDEMP wumagazini ogxila ngqo kokuhlangenwe nakho okumbalwa ngakho-ke uthathwa njengephephabhuku “elikhethekile”.

UDkt Veronica Benet-Martinez, i-Catalan Institution for Research and Advanced Studies Professor ePompeu Fabra University, uthe kwiPresidentary Keynote Plenary ngesikhathi seSoccer for Personality and Social Psychology Conference (ingqungquthela yomhlaba wonke yezenhlalo yezenhlalo), “Labo kini abafundayo amaqembu amelwe, ngiyaqiniseka ukuthi utshelwe ukuthi ucwaningo lwakho luhle kepha kufanele luye kugazini elincike kwabambalwa. Kodwa kungani? Asinawo omagazini baseYurophu abahlose ukubamba iqhaza. Abahleli kumele bazi ngalokhu. ”

Ngokufanayo, e-Illinois Summit on Diversity in Psychological Science, ama-panelists axoxisana ngesidingo sokucabanga ngokunikeza amabheji okwehlukahluka ezincwadini ngaphezu kwebheji entsha yesayensi evulekile kanye nokubhaliswa njengendlela yokuvuza nokwazisa umsebenzi owenzelwe ukwehlukahlukana.

Ngokuphelele, isayensi yokuhlukahluka kufanele ibonwe njenge isayensi . Futhi njengoba u-Amy Slaton waseDrexel University asho kahle ephepheni lakhe, “Sibheka umqondo owodwa onjalo: Isihlamba esandile sophenyo olwenziwe kubantu abancane ocwaningweni ngezimali. Noma ngabe uyini umthombo wayo noma ngabe ucace bha (noma cha) umsuka wemibono, ukunganakwa kokuncane n ’Inani labantu njengoba lingenamqondo likhiqiza ukubekelwa eceleni kwabafundi. Iphinde isabalalise okuhlangenwe nakho okuthile kwabantu njengokuphambuka ngenxa yokutholakala kwezibalo. Kepha ngokujule kakhulu, incazelo yabaphenyi yokuncane noma enkulu ' n s ’siphinda ukubaluleka noma isidingo sezigaba esezisunguliwe (yithi, ukuklanywa ngokobuhlanga, noma okubili kwekhono nokukhubazeka), kuyilapho thina sikholelwa ukuthi ukucabangisisa ngezigaba kuyadingeka kunoma iliphi ikheli lamandla nelungelo.”

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