Izibhamu kanye Nengozi Yokuzibulala: Ingxoxo Elayishiwe

Abaphenyi abaningana nabelaphi bezwakalise ukukhathazeka okuphuthumayo nokuqondakalayo mayelana nokuxhumana phakathi kwezibhamu nokuzibulala okudala. Izibhamu ziyindlela eyinhloko yokuzibulala kwamalungu ebutho laseMelika. [I] Ziyabulala kakhulu: amaphesenti angama-85 emizamo yezibhamu aholela ekuzibulaleni okuqediwe, kuyilapho amaphesenti amabili kuphela emizamo yokufaka ushevu noma ukweqisa izidakamizwa iholela ekubeni okufanayo [ii] Nezibhamu ziyingozi kakhulu uma zihlangene nokuqala ngokushesha kwezifiso zokuzibhubhisa. [iii]

Kuze kube manje, ucwaningo oluningi lukhombisa ukuthi izikhathi zezinkanuko ezibucayi zokuzibulala zingaba mfushane ngesikhathi. Isibonelo, ucwaningo lwabafundi abangaphezu kwezinkulungwane ezingamashumi amabili nesithupha basekolishi kanye nabafundi abaphothule iziqu luphakamise ukuthi isikhathi esivamile sokucabanga ngokuzibulala okunzima sasihlala isikhathi esingaphansi kosuku kwabangaphezu kwengxenye yalabo ababezibulala nganoma yisiphi isikhathi. [Iv]

Olunye ucwaningo lweziguli ezingamashumi ayisishiyagalombili nambili esibhedlela eyunivesithi sabagula ngengqondo lukhombise isikhathi esifushane kakhulu sokuzibulala kanzima; ngaphansi nje kwengxenye yabahlanganyeli babike isikhathi semizuzu eyishumi engaphansi kwenqubo yabo yokuzibulala. [v] Ngokufanayo, kolunye ucwaningo, amaphesenti angama-40 esampula acabanga ukuzilimaza imizuzu eyishumi noma ngaphansi ngaphambi kokwenza umzamo. [vi]

Kulezi zikhathi ezibucayi, izibhamu ekuqaleni ebezihloselwe ukuvikelwa zingaba izikhali zokuzibhubhisa kulabo abanazo. Ucwaningo luphakamisa ukuthi amaphesenti angama-90 alabo abazibulala ngesibhamu babengenayo imizamo yokuzibulala ngaphambilini nganoma iyiphi indlela. [Vii]

Kukhona nocwaningo oluphoqelelayo ukukhombisa ukuthi ukutholakala kwezibhamu okunomkhawulo kungaba nomthelela omuhle ngokushesha emazingeni okuzibulala. [Viii] Ocwaningweni olwenziwe kwa-Israel, lapho ukuzibulala kwabantu ngempelasonto phakathi kwamalungu omsebenzi wezempi kwaqashelwa njengesibonelo esiphazamisayo, ushintsho oluncane ngenqubomgomo yokufuna ukuthi amasosha e-IDF azishiye phansi izikhali zawo ngezimpelasonto kube nomphumela wokwehla kwamaphesenti angama-40 kwesibalo sonyaka sokuzibulala. [ix]

Ngokuya ngocwaningo olufana nalolu, odokotela nabasekeli bontanga baye banxuswa ukuthi ngesibindi nangokuvamisile babuze imibuzo ngobunikazi besibhamu kanye nemikhuba ehlobene nokugcinwa kwezibhamu.

Ngeshwa, le ndlela ingabuyisela emuva kanzima. Kwabaningi bomakadebona, ukubuza imibuzo mayelana nokuba ngumnikazi wesibhamu kuzwakala kukuhle kakhulu futhi mhlawumbe kungahloniphi ngokujulile. Ukubuza lo mbuzo kungabuqeda ngokushesha ubuhlobo bezokwelapha futhi kungaholela ekutheni omakadebona abaningi bayeke ngokuphelele ukwelashwa.

Ngazi kanjani? Ngoba ngiveze intshisekelo yokufunda ukuthi omakadebona bacabangani ngempela ngalesi sihloko, nozakwethu osemnkantshubomvu obefuna ukungisiza ngifinyelele eqinisweni wabuza iqembu lomakadebona engikanye nabo abangamashumi ayisikhombisa.

UBrian Vargas, othweswe iziqu ze-UC Berkeley social social Master, osekuyisikhathi eside engumholi emphakathini wezilwi waseNyakatho California, wahlola iqembu lamaqhawe angamashumi ayisikhombisa, ababhalise emakolishi amathathu endawo. Lapho ubuzwa ukuthi, “Ngabe kungenzeka uvuleke futhi ukhulume iqiniso ngokuthi unazo yini izibhamu uma ubuzwa ngumhlinzeki ongamazi kahle,” ngaphezulu kwesigamu (amaphesenti angama-53) bathi “mhlawumbe cha” noma “cha.” Kodwa-ke, okutholwe okubaluleke kakhulu kulolu hlolo, futhi okukhulunywa ngakho kakhulu, ukuthi uhhafu wabomakadebona bathe mhlawumbe bazokuyeka ukwelashwa uma udokotela abangamazi kahle ebabuza ukuthi banazo yini izibhamu.

Indlela lezi zingqalabutho ezingamashumi ayisikhombisa ezaphendula ngayo kufanele isinikeze ikhefu elibucayi lokuzindla. Uma ukuthembela kuyimali enamandla kunayo yonke esingayithola, kufanele sizibuze ngezindleko zokushayela ubudlelwano bezokwelapha bubheke ekungathembekini okungenzeka. Umbono wokuthi udokotela angaba ne-ajenda noma ikhono lokususa isibhamu (noma ngabe lo mbono awunembile ngokweqiniso) [x] kungaba yisithiyo esikhulu ekunakekelweni.

Ukuphoqelela odokotela ngenqubomgomo ejwayelekile nokwenza ukuthi le ngxoxo ibe ngaphambili, ngaphambi kokuthuthukisa ukwethenjwa, kukhulisa igebe lokuthembela ngesikhathi esifanele lapho sidinga ukuxhuma futhi sakhe ukuthembana neziguli zethu. Eqinisweni, ukubuza imibuzo ngobunikazi besibhamu kungakhuphula ingozi yokuzibulala uma lokhu kuholela omakadebona ukuthi bagweme ukufuna ukunakekelwa kwasekuqaleni. Izibhamu zihlobene kakhulu nobuningi bamasosha ethu esizwe. Ukususwa kwesibhamu kungukuhamba kwamandla okwenziwa ngumuntu onezinga elingaphezulu kwelungu lenkonzo. Lapho ilungu lensizakalo lisuswe isibhamu, bangitshela ukuthi lokhu kuvame ukuhlotshaniswa nemizwa yehlazo noma yokululazeka, ngoba lokhu kusho ukulahlekelwa ngumsebenzi oyinhloko endimeni yabo njengeqhawe. Lapho abelaphi beba nezingxoxo ezinje ngezibhamu ezikhungweni zemitholampilo lapho omakadebona bethola ukunakekelwa ngemuva kokukhishwa kwabo ebusosheni, zonke izincazelo ezithwele imizwa ziya engxoxweni.

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