Amandla Okwesaba: Umuzwa Wokumangala Ukhuthaza Umusa Wothando

-Delile

• Ukwesaba Kuyisipiliyoni Somuntu Wonke Futhi Kuyingxenye Ye-Biology Yethu
• Yikuphi Okuhlangenwe Nakho Okucacisa Ngokwesaba Kwakho?
• Okuhlangenwe nakho Okuphakeme kanye nenqubo ye-Ecstatic
• Imvelo kanye nezinhlobonhlobo zesipiliyoni senkolo
• UJohn Muir, iSierra Club, kanye ne-Prosocial Behaviour Kuyathinteka
• Isiphetho: Ngabe I-cyber-Real Yesikhathi Esizayo Izonciphisa Umuzwa Wethu Wokumangala?

Ucwaningo olusha luthole ukuthi ukuzwa ukwesaba kuthuthukisa ukuzidela, umusa wothando, nokuziphatha okuhle. Ucwaningo lwangoMeyi 2015, "Awe, the Small Self, and Prosocial Behaviour," oluholwa nguPaul Piff, PhD, wase-University of California, e-Irvine lushicilelwe Ijenali Yobuntu Nesayensi Yezenhlalo .

Abaphenyi bachaza ukwesaba ngokuthi "lowo muzwa wokumangala esizizwa ukhona phambi kwento enkulu edlula ukuqonda kwethu umhlaba." Baveza ukuthi abantu bavame ukuzwa ukwesaba emvelweni, kepha futhi bazizwe benokwesaba lapho bephendula inkolo, ubuciko, umculo, njll.

Ngaphezu kukaPaul Piff, iqembu labaphenyi ababambe iqhaza kulolu cwaningo lalihlanganisa: uPia Dietze, waseNew York University; UMatthew Feinberg, PhD, University of Toronto; noDaniel Stancato, BA, noDacher Keltner, University of California, Berkeley.

Kulolu cwaningo, uPiff nozakwabo basebenzise uchungechunge lwezivivinyo ezahlukahlukene ukuhlola izici ezahlukahlukene zokwesaba. Ezinye zezivivinyo zalinganisa ukuthi umuntu wayecabanga ukuthi uzokwethuka kanjani ... Ezinye zenzelwe ukwethusa, isimo sokungathathi hlangothi, noma okunye ukusabela, njengokuziqhenya noma ukuzijabulisa. Ekuvivinyweni kokugcina, abacwaningi babangela ukwesaba ngokubeka ababambiqhaza ehlathini lezihlahla ezilingana no-eucalyptus.

Ngemuva kokuhlolwa kokuqala, ababambiqhaza bahlanganyele emsebenzini owenzelwe ukukala lokho izazi zokusebenza kwengqondo ezikubiza "ngokuziphatha okuhle" noma ukuthambekela. Ukuziphatha ngokwenhlalo kuchazwa ngokuthi "kulungile, kuyasiza, futhi kuhloselwe ukukhuthaza ukwamukelwa komphakathi nobungani." Kukho konke ukuhlolwa, ukwesaba kuhlotshaniswa kakhulu nokuziphatha okuhle. Enkulumweni yabezindaba, uPaul Piff uchaze ucwaningo lwakhe ngokumangala ethi:

Uphenyo lwethu lukhombisa ukuthi ukwesaba, yize kuvame ukudlula futhi kunzima ukukuchaza, kusebenza umsebenzi obalulekile kwezenhlalo. Ngokunciphisa ukugcizelelwa komuntu uqobo, ukwesaba kungakhuthaza abantu ukuthi badele intshisekelo yokuzimela ukuze bathuthukise inhlalakahle yabanye. Lapho uthola ukwesaba, ungahle ungakhulumi, uzizwe sengathi usemaphakathi nomhlaba. Ngokunaka izinhlangano ezinkulu futhi sinciphise ukugcizelelwa komuntu ngamunye, sicabange ukuthi ukwesaba kuzodala ukuthambekela kokuziphatha okungahle kubize wena kepha okuzuzisayo nokusiza abanye.

Kuwo wonke lawa ma-elicitors ehlukene okwethuka, sithole izinhlobo ezifanayo zemiphumela-abantu bazizwa bebancane, bengazibaluleki kangako, futhi beziphatha ngendlela ethandekayo. Kungenzeka yini ukuthi ukwesaba kubangele abantu ukuthi batshalomali kakhulu ekwenzeni okuhle, banikele kakhulu ezinhlanganweni ezisizayo, bazinikele ekusizeni abanye, noma benze okuningi ukunciphisa umthelela wabo emvelweni? Ucwaningo lwethu lukhombisa ukuthi impendulo inguyebo.

Ukwesaba Kuyisipiliyoni Somuntu Wonke Futhi Kuyingxenye Ye-Biology Yethu

Ngawo-1960, u-Abraham Maslow noMarghanita Laski benza ucwaningo oluzimele olufana nomsebenzi owenziwa uPiff nozakwabo. Ucwaningo olwenziwe nguMaslow noLaski ngokwehlukana "kokuhlangenwe nakho okuphezulu" kanye "nokuthokoza" ngokulandelana, kuhlangana kahle nocwaningo lwakamuva ngamandla esabekayo uPiff et al.

Lokhu okuthunyelwe kwebhulogi kukulandela okwakamuva kwami Psychology Namuhla okuthunyelwe kwebhulogi, Okuhlangenwe nakho Okuphakeme, Ukudumazeka, namandla Wokulula. Ekuthunyelwe kwami ​​kwangaphambilini, ngabhala mayelana namandla okulwa nomvuthwandaba wokuhlangenwe nakho okulindelwe kakhulu okulandelwa umuzwa we-blasé wokuthi "ingabe yilokho kuphela okukhona?"

Lokhu okuthunyelwe kunweba ekuboneni kwami ​​kwaphakathi naphakathi kwempilo ukuthi okuhlangenwe nakho okuphezulu nokwesaba kungatholakala ezintweni ezivamile zansuku zonke. Ukugcwalisa umbhalo, ngifake izifinyezo engizithathe nomakhalekhukhwini wami ezithatha izikhathi engishaywe ngazo isimanga nokwesaba ezinyangeni ezimbalwa ezedlule.

Wagcina nini ukuba nomzuzu owesabekayo okwenze wathi "WOW!"? Ingabe zikhona izindawo ezisuka esikhathini sakho esidlule ezikhumbula lapho ucabanga ngezikhathi noma okuhlangenwe nakho okuphakeme okushiye ukwethukile?

Ngemuva kweminyaka yokujaha iGrail Elingcwele lokuhlangenwe nakho okuphezulu okwakudinga ukuthi kube nokuma okulinganayo esiqongweni seNtaba i-Everest ukuze kubonakale kungavamile - ngibonile ukuthi okunye okuhlangenwe nakho okuphezulu kungaba "okunye komhlaba" ngendlela yesikhathi esisodwa. .. kepha kukhona nokuhlangenwe nakho okuphezulu kwansuku zonke okumangalisa ngokulinganayo futhi okutholakala kithi sonke uma sinezimpondo zethu ezenzelwe umuzwa wokumangala nokwesaba okukuyo yonke indawo.

Isibonelo, ekuqaleni kwentwasahlobo, lapho ama-daffodils eqhakaza, ngikhunjuzwa ukuthi okuhlangenwe nakho okuphezulu kanye nomuzwa wokwesaba kungatholakala ngokoqobo egcekeni lakho.

Yikuphi Okuhlangenwe Nakho Okucacisa Ngokwesaba Kwakho?

Ngiseyingane, ngangimangazwa ubukhulu bezakhiwo ezinde njengoba ngangizungeza imigwaqo yaseManhattan. Amabhilidi amakhulu angenza ngazizwa ngincane kepha ulwandle lwesintu emigwaqweni yedolobha lwangenza ngazizwa ngixhumene neqembu elalilikhulu kakhulu kunami.

Esinye sezikhathi zami ezinhle kakhulu nezikhathi zokushaywa uvalo kwaba okokuqala ngqa ukuvakashela iGrand Canyon. Izithombe azikaze zibambe ubuhle beGrand Canyon.Uma uyibona mathupha, uyabona ukuthi kungani iGrand Canyon ingesinye sezimangaliso eziyisikhombisa zemvelo zomhlaba.

Isikhathi sokuqala lapho ngavakashela iGrand Canyon kwakungaphakathi kokushayela ngaphesheya kwezilwandle ekolishi. Ngafika emhosheni cishe phakathi kwamabili ku-pitch emnyama ngapaka inqola yami esiteshini seVolvo esasidilikile ngaya emuva endaweni yokupaka ngophawu olwalwazise izivakashi ukuthi le ndawo iyindawo yokubuka indawo. Ngilale nge-futon ngemuva emotweni. Lapho ngiphaphama ekuphumeni kwelanga, ngicabanga ukuthi ngisesephusheni lapho ngibona umbono ohlaba umxhwele weGrand Canyon ngamafasitela enqola yesiteshi sami.

Ukubona iGrand Canyon okokuqala ngesinye sezikhathi ze-surreal lapho ucishe uziphoxe ukuze uqiniseke ukuthi awuphuphi. Ngikhumbula ngivula iqhubu lenqola ngihlala ku-bumper ngidlala i-Sense of Wonder ngu-Van Morrison ku-Walkman wami kaninginingi ngenkathi ngibheka indawo yezwe lapho kuphuma ilanga.

Njengoba inenjabulo njengoba injalo, kwesinye isikhathi ngithanda ukufaka isingoma somculo ezikhathini zokuhlangenwe nakho okuphezulu ukuze ngikwazi ukufaka umuzwa wokwesaba kunethiwekhi ye-neural exhunywe engomeni ethile futhi ezodala ukubuyela emuva kuleso sikhathi nendawo leyo noma kunini Ngiyayizwa futhi ingoma. Ngabe unezingoma ezikukhumbuza ukwesaba noma umuzwa wokumangala?

Ngokusobala, angingedwa ngedwa yimvelo futhi ngibe nomuzwa wokumangala kunciphise ukuzizwa kwami ​​ngendlela eguqula ukugxila kude nezidingo zami eziqhutshwa ngabodwa nokuya kokukhulu kakhulu kunami.

Okuhlangenwe nakho Okuphakeme kanye nenqubo ye-Ecstatic

Ucwaningo lwakamuva olwenziwe nguPiff nozakwabo luphelelisa ucwaningo olwenziwa ngeminyaka yama-1960s ngokuhlangenwe nakho okuphezulu nokuthokoza kokuhlangenwe nakho kwezwe nokwezenkolo.

UMarghanita Laski wayeyintatheli futhi engumcwaningi owayethandwa yimizwa ejabulisayo echazwe kuyo yonke inkathi ngababhali abayimfihlakalo nabenkolo. U-Laski wenze ucwaningo olunzulu ukuze akhe kabusha isipiliyoni salokho ukucabanga noma ukwesaba obekuzizwa kunakho empilweni yansuku zonke. UMarghanita Laski ushicilele lokhu okutholakele encwadini yakhe yango-1961, I-Ecstasy: Kokuhlangenwe Nakho Kwezenkolo Nokwenkolo.

Ngocwaningo lwakhe, uLaski wadala inhlolovo ebuza abantu imibuzo efana nokuthi, “Uyazi umuzwa wenjabulo eyeqile? Ungayichaza kanjani? ” U-Laski uhlukanise okuhlangenwe nakho njenge “injabulo” uma iqukethe izincazelo ezimbili kwezintathu ezilandelayo: ubunye, ingunaphakade, izulu, impilo entsha, ukwaneliseka, injabulo, insindiso, ukuphelela, inkazimulo; ukuxhumana, ulwazi olusha noma oluyimfihlakalo; futhi okungenani owodwa wale mizwa elandelayo: ukulahleka komehluko, isikhathi, indawo, kokuthanda izwe ... noma imizwa yokuzola, ukuthula. ”

UMarghanita Laski uthole ukuthi izimbangela ezivame ukwedlula yonke imincintiswano engaqhamuki ngaphandle kwendalo zivela emvelweni. Ikakhulu, ucwaningo lwakhe lwembula ukuthi amanzi, izintaba, izihlahla nezimbali; ukuhlwa, ukuphuma kwelanga, ukukhanya kwelanga; isimo sezulu esibi kakhulu nentwasahlobo bekuvame ukuba yisisusa sokuzizwa sijabule. U-Laski wacabanga ukuthi imizwa yenjabulo kwakuyimpendulo engokwengqondo nengokomzwelo eyayifakwe ku-biology yomuntu.

Emsebenzini wakhe wango-1964, Izinkolo, Amanani, kanye ne-Peak-Experience, U-Abraham Maslow uveze obekwenzeka njengokubhekwe njengokungaphezu kwamandla emvelo, okungaqondakali noma okwenkolo futhi wakwenza kwaba okwezwe nokujwayelekile.

Okuhlangenwe nakho okuphezulu kuchazwa nguMaslow “njengezikhathi ezijabulisayo nezithokozisayo empilweni, ezibandakanya imizwa engazelelwe yenjabulo enkulu nenhlalakahle, ukumangala nokwesaba, futhi mhlawumbe kubandakanya nokuqwashisa ngobunye obungenakulinganiswa noma ulwazi lweqiniso eliphakeme (njengokungathi ukubona umhlaba ovela kumbono oshintshiwe, futhi kaningi ujulile futhi wesabeka). "

UMaslow uphakamise ukuthi "okuhlangenwe nakho okuphezulu kufanele kuqhubeke kufundwe futhi kuhlonyelwe, ukuze kwethulwe kulabo abangakaze babe nakho noma abamelene nabo, kubanikeze indlela yokufeza ukukhula komuntu, ukuhlangana, kanye nokufeza." Ulimi luka-Abraham Maslow emashumini eminyaka adlule echos amagama asetshenziswe nguPaul Piff e2015 ukuchaza izinzuzo ezihambisana nokwesaba.

Lezi zincazelo ziveza ukuthi umuzwa wokumangala nokwesaba akupheli sikhathi futhi uyalingana. Ngamunye wethu angangena emandleni emvelo futhi abambe ongezansi uma enikezwa ithuba. Okuhlangenwe nakho okuphezulu okujwayelekile nemizwa ye-ectstasy kuyingxenye ye-biology yethu ebenza babe yindawo yonke, kungakhathalekile isimo senhlalo-mnotho noma isimo.

Imvelo kanye nezinhlobonhlobo zesipiliyoni senkolo

Kuwo wonke umlando waseMelika, ama-iconoclasts afana no: John Muir, Ralph Waldo Emerson, Henry David Thoreau, noWilliam James bonke bathole ugqozi emandleni amakhulu emvelo.

Abacwaningi be-transcendentalist ababehlala eConcord, eMassachusetts maphakathi nawo-1800 bachaza ingokomoya labo ngokuxhumana neMvelo. Encwadini yakhe ye-1836 Imvelo , okwasusa inhlangano yeTranscendentalist, uRalph Waldo Emerson wabhala:

Ebusweni beNdalo injabulo yasendle ihamba ngendoda naphezu kosizi lwangempela. Hhayi ilanga noma ihlobo kuphela, kepha ihora ngalinye nenkathi kuveza intokozo yenjabulo yalo; ihora ne-guquko ngalinye lihambisana futhi ligunyaze isimo somqondo esihlukile, kusukela emini yokuphefumula kuze kube phakathi kwamabili amnyama. Ukuwela okungajwayelekile, emithonjeni yeqhwa, kusihlwa, ngaphansi kwesibhakabhaka esinamafu, ngaphandle kokucabanga ngenhlanhla ethile ekhethekile, ngijabulele injabulo ephelele.

Enkulumweni yakhe, Ukuhamba , UHenry David Thoreau (owayengumakhelwane ka-Emerson) uthe wayechitha amahora angaphezu kwamane ngosuku ephuma ngaphandle ehamba. URalph Waldo Emerson uphawule ngoThoreau, “Ubude bokuhamba kwakhe ngokufanayo benza ubude bokubhala kwakhe. Uma evaliwe endlini, akazange abhale nhlobo. ”

Ngo-1898, uWilliam James wasebenzisa ukuhamba ngemvelo ukukhuthaza ukubhala kwakhe. UJames uhambe kwi-odyssey ehamba phambili enqamula izintaba eziphakeme ze-Adirondacks efuna "ukwesaba." Wayefuna ukungena emvelweni futhi abe ngumsele wokuhambisa imibono yakhe Izinhlobonhlobo Zokuhlangenwe Nenkolo ephepheni.

Lapho eneminyaka engamashumi amahlanu nesithupha, uWilliam James wangena kuma-Adirondacks ephethe iphakethe lamakhilogremu ayishumi nesishiyagalombili e-ultra-tolerance okwakuwuhlobo lweVisionquest. UJames waphefumulelwa ukuthi enze lolu hambo ngemuva kokufunda omagazini bakaGeorge Fox, umsunguli wamaQuaker, owabhala ngokuba "nokuvuleka" okuzenzekelayo, noma ukukhanyisa ngokomoya emvelweni. UJames wayefuna ulwazi oluguqulayo ukwazisa okuqukethwe ngochungechunge olubalulekile lokuzilibazisa ayecelwe ukuba alulethe eNyuvesi yase-Edinburgh, manje esaziwa njenge Izinkulumo zeGifford .​

UWilliam James naye wakhangwa ama-Adirondacks njengendlela yokubalekela izidingo zikaHarvard nomndeni wakhe. Wayefuna ukukhuphuka ehlane futhi avumele imibono yezinkulumo zakhe ifukame futhi ichaze. Wayesesha isipiliyoni sokuqala ukuze aqinisekise inkolelo yakhe yokuthi isifundo senkolo esingokwengqondo nefilosofi kufanele sigxile kokuhlangenwe nakho komuntu ngqo "kobukhazikhazi," noma ukuhlangana nokuthile "okungaphezulu," kunokuba kugxile emfundisweni yemibhalo yeBhayibheli futhi ukumiswa kwenkolo ngamasonto.

UWilliam James wayenenkomba yokuthi ukuhamba ngezinyawo i-Adirondacks kuzomkhokhela i-epiphany nohlobo lokuhlangenwe nakho kokuguqulwa. Kuze kube ukuhambela kwakhe e-Adirondacks, uJames wayeqonde ingokomoya njengomqondo wezemfundo nowengqondo. Ngemuva kwama-epiphanies akhe emizileni yokuhamba izintaba, ubenokwazisa okusha "ngokuvuleka" okungokomoya njengombobo wokhiye womhlaba wonke wokuqonda okuphezulu okufinyeleleka kunoma ngubani.

Njengoba uJames ekuchaza, izambulo zakhe ezindleleni ze-Adirondack zamenza wakwazi “ukulayisha izinkulumo ngokuhlangenwe nakho okukhonkolo kokubona okuzenzekelayo ngaphesheya kobuntu obulinganiselwe, njengoba kwabikwa ababengaphambi kwakhe njengoFox, umsunguli wamaQuaker; UTeresa, imfihlakalo yaseSpain; u-al-Ghazali, isazi sefilosofi esingumSulumane. ”

UJohn Muir, iSierra Club, kanye ne-Prosocial Behaviour Kuyathinteka

UJohn Muir, owasungula iSierra Club, ungomunye umthandi wemvelo ongumlando owaqhubeka nokwenza imisebenzi ye-prosocial ngokuya ngokwesaba akuthola ehlathini. UMuir ubekhathazeke kakhulu nge-botany ekolishi futhi wagcwalisa igumbi lakhe lokulala ngezihlahla ze-gooseberry, iplamu yasendle, ama-posies kanye nezitshalo zepepermint ukuzizwa esondelene nemvelo endlini. UMuir uthe, "Amehlo ami awazange avaleke ngenxa yenkazimulo yesitshalo engangiyibonile." Ngaphakathi ephephabhukwini lakhe elijikelezayo wabhala ikheli lakhe lokubuya njengo: "John Muir, Earth-Planet, Universe."

UMuir washiya iMadison University engenazo iziqu futhi wazulazula waya kulokho akuchaze ngokuthi "yiYunivesithi yasehlane." Wayehamba amabanga amade ezinkulungwane, futhi abhale kahle ngama-adventures akhe. Ukuzulazula kukaMuir nomuzwa wokumangala ayekuzwa emvelweni kwakuyingxenye ye-DNA yakhe. Lapho uJohn Muir eneminyaka engamashumi amathathu, wavakashela uYosemite okokuqala futhi wamangala. Uchaze ukwesaba ukuba seYosemite okokuqala ukubhala,

Konke kwakukhanya ngomdlandla ongacimeki wezulu ... Ngiqhaqhazela yinjabulo ekuntweleni kwalezi zindawo ezikhazimulayo ezisezintabeni, kodwa ngiyakwazi ukubuka nokubabaza. Indawo yethu yekamu igcwalisa futhi ijabulisa ngokukhanya okukhazimulayo. Konke kuvusa isexwayiso nokujabula. . . Yonke inhliziyo ishaya phezulu, yonke impilo yeseli iyajabula, wona kanye amadwala abonakala ejabulisa impilo. Izwe lonke likhanya njengobuso bomuntu enkazimulweni yomdlandla. Izintaba, izihlahla, umoya, bekufakiwe, kujabulisa, kuyamangalisa, kuyathakazelisa, kuqeda ukukhathala kanye nesikhathi.

Amandla kaMuir okuzwa ukwesabeka kwemvelo nomuzwa wobunye nezintaba nezihlahla, kwaholela ekwaziseni okujulile okuyindida, nasekuzinikeleni okuphakade "kuMama Womhlaba" kanye nokongiwa. U-Emerson, owayevakashele uMuir eYosemite, wathi ingqondo nentshisekelo kaMuir yayinamandla futhi inamandla kunoma ngubani eMelika ngaleso sikhathi.

Isiphetho: Ngabe I-cyber-Real Yesikhathi Esizayo Izonciphisa Umuzwa Wethu Wokumangala?

ULeonard Cohen wake wathi, “Isikhombisa kuya kweleshumi nanye liyisixuku esikhulu sempilo, sigcwele ukudangala nokukhohlwa. Kuyaziwa ukuthi siphulukana kancane kancane nesipho sokukhuluma nezilwane, ukuthi izinyoni zingabe zisavakashela amafasitela ethu ukuxoxa. Njengoba amehlo ethu ejwayela ukubona bayazivikela ekumangalisweni. ”

Njengomuntu omdala, izikhathi engizizwa ngishaqekile zenzeka cishe kuphela emvelweni. Njengabantu abaningi ocwaningweni lukaLaski, ngizizwa ngijabule kakhulu eduze kwamanzi, ekuphumeni kwelanga nasekushoneni kwalo, nasesikhathini sezulu esinamandla. Yize iManhattan izungezwe ngamanzi, umjaho wamagundane walowo dolobha omkhulu wenza kube nzima kimi ukuzizwa nginomusa lapho ngisezindleleni zomgwaqo zaseNew York City kulezi zinsuku — okuyisona sizathu esikhulu okwadingeka ngihambe ngaso.

Ngihlala eProvincetown, eMassachusetts manje. Ikhwalithi yokukhanya nolwandle oluguquguqukayo nesibhakabhaka esizungeze iProvincetown kuvusa umuzwa wokumangala njalo. Ukuhlala eduze noLwandle Lukazwelonke kanye nehlane eCape Cod kungenza ngizizwe ngixhumene nento enkulu kunami ebeka ulwazi lomuntu ngendlela engenza ngizizwe ngithobekile futhi ngibusisiwe.

Njengobaba wengane eneminyaka engu-7, ngikhathazekile ngokuthi ukukhulela "ku-Facebook age" yedijithali kungaholela ekunqanyulweni emvelweni kanye nomuzwa wokumangala esizukulwaneni sendodakazi yami nalabo abazolandela. Ngabe ukungabi nokwesaba kuzokwenza ukuthi izingane zethu zingazinikeli kakhulu, zingabi nandaba nabantu futhi zibe nomusa? Uma ishiywe ingalawulwa, ingabe indlala yokuhlangenwe nakho okumangazayo ingaholela emseni wothando omncane kuzizukulwane ezizayo?

Ngethemba ukuthi okutholakele ocwaningweni ngokubaluleka kokwesaba kanye nokuzibuza kuzosikhuthaza sonke ukuthi sifune ukuxhumana nemvelo nokwesaba njengendlela yokukhuthaza imikhuba yokuziphatha okuhle, umusa wothando, nokuzidela — kanye nezemvelo. UPiff nozakwabo bafingqe abakutholile ngokubaluleka kokwesaba embikweni wabo bethi:

Uvalo luvela kokuhlangenwe nakho okuphuthumayo. Ukubheka phezulu esibhakabhakeni esigcwele izinkanyezi sesibhakabhaka ebusuku. Ukubuka ngaphesheya kobukhulu bolwandle oluhlaza okwesibhakabhaka. Ukuzizwa umangele ngokuzalwa nokukhula kwengane. Ukubhikisha emhlanganweni wezepolitiki noma ukubuka iqembu lezemidlalo eliyintandokazi bukhoma. Okuhlangenwe nakho okuningi abantu abakwazisa kakhulu kuyizimbangela zemizwelo ebesigxile kuyo lapha — ukwesaba.

Uphenyo lwethu lukhombisa ukuthi ukwesaba, yize kuvame ukudlula futhi kunzima ukukuchaza, kusebenza umsebenzi obalulekile kwezenhlalo. Ngokunciphisa ukugcizelelwa komuntu uqobo, ukwesaba kungakhuthaza abantu ukuthi badele intshisekelo yokuzimela ukuze bathuthukise inhlalakahle yabanye. Ucwaningo lwesikhathi esizayo kufanele lwakhele kulokhu okutholakele kokuqala ukuze kuqhutshekwe nokuvulwa kwezindlela ukwethuka okususa ngayo abantu ekubeni yisikhungo somhlaba wabo ngamunye, kubhekiswe kumongo obanzi wezenhlalo nendawo yabo ngaphakathi kwawo.

Ngezansi isiqeshana se-YouTube sengoma kaVan Morrison Umuzwa Wokumangala, efingqa okushiwo yilokhu okuthunyelwe kwebhulogi. Le albhamu okwamanje itholakala kuphela ku-vinyl. Ividiyo engezansi ifaka amagama nezingoma zemifanekiso yothile ohlotshaniswa nengoma.

Uma ungathanda ukufunda kabanzi ngalesi sihloko, hlola my Psychology Namuhla okuthunyelwe kwebhulogi:

• "Okuhlangenwe nakho Okuphakeme, Ukudumazeka, Namandla Wokulula"
• "I-Neuroscience Yokucabanga"
• "Ukubuyela Endaweni Engaguquki Kwembula Ukuthi Ushintshe Kanjani"
• "I-Evolutionary Biology of Altruism"
• "Izakhi Zakho Zofuzo Zithonya Kanjani Ukuzwela Ngokomzwelo?"
• "ICarpe Diem! Izizathu ezingama-30 zokusebenzisa lolu suku nokuthi ungakwenza kanjani"

© 2015 UChristopher Bergland. Wonke Amalungelo Agodliwe.

Ngilandele ku-Twitter @ckbergland ukuthola izibuyekezo ku Indlela Yomgijimi okuthunyelwe kwebhulogi.

Indlela Yomgijimi ® wuphawu lokuhweba olubhalisiwe lukaChristopher Bergland