Abantu Benza Kanjani Ukungakholelwa KuNkulunkulu

-Delile

• Amaphuzu abalulekile
• Kungani Inkolo Icishe Ibe Yindawo Yonke?
• Uma Inkolo Iyindawo Yonke, Kungani Kunabantu Abakholelwa KuNkulunkulu?
• Inqubo Yezinyathelo Ezimbili Zokulahlekelwa Ukholo Lwakho

Amaphuzu abalulekile

• Inkolelo engokwenkolo ibonakala icishe ifinyelele yonke indawo kubantu.
• Uma inkolo isemhlabeni wonke, inselelo ichaza ukuthi kungani cishe ingxenye yesine yabantu ingakholelwa ebukhoneni bukaNkulunkulu.
• Abanye abantu bayazenqaba izinkolelo zabo lapho sebebadala, kodwa abantu abaningi abangakholelwa ebukhoneni bukaNkulunkulu bakhuliswa kanjalo.

Inkolo iyindawo yonke yomuntu. Yonke imiphakathi eyake yaba khona iye yaba nohlobo oluthile lwenkolo ehlelekile ebeluphethe isiko layo futhi imvamisa nohulumeni wayo. Ngalesi sizathu, ososayensi bezengqondo abaningi bakholelwa ukuthi sinokuthambekela okungokwemvelo enkolelweni yenkolo.

Futhi-ke, kuyo yonke imiphakathi, kube khona nalabo abenqabile imfundiso yenkolo yokukhuliswa kwabo. Kwesinye isikhathi bayakhuluma ngokungakholelwa kwabo, futhi kwesinye isikhathi bathule ngokuhlakanipha ukugwema ukukhishwa inyumbazane noma okubi kakhulu. Eminyakeni yamuva nje, kulinganiselwa ukuthi cishe ingxenye yesine yabantu abakholelwa ebukhoneni bukaNkulunkulu.

Uma inkolo — ukuthambekela kwenkolelo ethile yohlobo oluthile — kungokwemvelo, njengoba izazi eziningi zengqondo ziye zacabanga, pho-ke singakwazi kanjani ukubala inani elikhulu kangaka labantu abangakholwa? Lona ngumbuzo udokotela wezengqondo waseBrithani uWill Gervais nozakwabo abawuhlolisise ocwaningweni abasanda kulushicilela ephephabhukwini Isayensi Yezenhlalo Nezengqondo .

Kungani Inkolo Icishe Ibe Yindawo Yonke?

Ngokusho kukaGervais nozakwabo, kunemibono emithathu emikhulu echaza ukubonakala kwenkolelo yenkolo isemhlabeni wonke. Ngayinye yalezi futhi ine-akhawunti yokuthi abanye abantu baba kanjani abangakholelwa ebukhoneni bukaNkulunkulu.

Umbono we-Secularization uphakamisa ukuthi inkolo ingumkhiqizo wemikhuba yamasiko nokudluliswa. Ngokwalo mbono, inkolo yavela yanelisa izidingo ezintsha zomphakathi njengoba abantu bathuthuka. Isibonelo, kusize ekuphoqeleleni isimilo ngokusungula onkulunkulu abahlale bebuka abajezisa ukungaziphathi kahle empilweni elandelayo uma kungenjalo. Iphinde yabolekisa ngokusemthethweni kuhulumeni ngesijeziso saphezulu. Ekugcineni, inikeze indlela yokuqagela ukukhathazeka okukhona kwabantu abavamile — okusho ukuthi, ukukhathazeka esinakho sonke ngempilo nenjabulo yethu kanye nabathandekayo bethu. Kuyaduduza ukwazi ukuthi unkulunkulu unakekela okuhle kwethu.

Umbono we-Secularization ubuye wakhe isibikezelo sokuthi abantu bangakholelwa kanjani kuNkulunkulu ngokuhlola lokho okubizwa ngokuthi "ngemuva kobuKristu" eNtshonalanga Yurophu kusukela engxenyeni yokugcina yekhulu lama-20. Njengoba la mazwe esethuthukise izindlela zokuphepha kwezenhlalo, ukunakekelwa kwezempilo emhlabeni wonke, kanye nesigaba esiphakathi esizinzile, ukuhambela ezenkolo nokuzibandakanya kuye kwehla ngokushesha okukhulu. Ngokwalo mbono, uhulumeni ohlinzekela okuhle kwabantu akadingi ukugunyazwa nguNkulunkulu. Futhi ngoba abantu abasenakho ukukhathazeka okukhona, abanasidingo senkolo futhi.

Umbono womkhiqizo wokuqonda uphikisa ngokuthi inkolo yavela ezinqubweni zokucabanga ezingokwemvelo ezavela zasebenzela eminye imisebenzi. Abantu banekhono elihle kakhulu ekungeniseni imicabango nemizwa yabanye, futhi yileli khono "lokufunda ingqondo" elisenza siphumelele kakhulu njengohlobo lokubambisana lomphakathi. Kepha leli khono "lingashiseki," lisiholela ekutheni futhi "sifunde izingqondo" zezinto ezingaphili noma abalingisi abangacabangi abangabonakali.

Ngalokhu kulandisa, noma yikuphi ukuzibika kwakho kokungakholelwa ebukhoneni bukaNkulunkulu kuhamba “ngokujula kwesikhumba,” ngokuthi labo abangakholwa bazodinga ukuyicindezela ngenkuthalo imizwa yabo yenkolo engokwemvelo ngaso sonke isikhathi. Njengoba kuvame ukushiwo ngesikhathi sempi, "Abakholelwa ebukhoneni bukaNkulunkulu ezimpungushe." Isimo sengqondo esinjalo sisekelwe emcabangweni wokuthi inkolo ingeyokuzalwa.

Umbono womkhiqizo okhulayo ubikezela ukuthi abanye abantu bangakholelwa ebukhoneni bukaNkulunkulu ngoba banamakhono okucabanga aqinile, abawasebenzisela ukuhlola ngokusobala izinkolelo zabo.

Umbono wefa elikabili igcina ukuthi inkolelo yenkolo ivela enhlanganisweni yamathonya ezakhi zofuzo namasiko, yingakho igama. Ngokwalo mbono, kungenzeka sithambekele enkolelweni ethile yenkolo ethile, kepha izinkolelo ezithile kufanele zigxiliswe ebuntwaneni. Lo mbono ubhekelela kokubili inkolo eseduze nendawo yonke kanye nokuhlukahluka okuningi kokuhlangenwe nakho kwenkolo esikubonayo kumasiko onke.

Ngenkathi inkolelo-mbono yamafa amabili ibona ubukhona bemicabango yenkolo engokwemvelo, ibuye igcine ukuthi lawo ma-intuition adinga ukwenziwa yizimo zangempela zenkolo. Ngakho-ke, kuphakamisa ukuthi abantu bangakholelwa ebukhoneni bukaNkulunkulu lapho bengavezwa ezinkolelweni noma emikhubeni yenkolo njengabantwana.

Uma Inkolo Iyindawo Yonke, Kungani Kunabantu Abakholelwa KuNkulunkulu?

Ukuhlola ukuthi imuphi umbono obikezela kangcono ukuthi abantu bangakholelwa kanjani kuNkulunkulu, uGervais nozakwabo baqoqa imininingwane kubantu abadala abangaphezu kwe-1400 abakha isampula elimele abantu baseMelika. Laba bahlanganyeli baphendule imibuzo ehlose ukukala izinga labo lenkolelo yezenkolo kanye nezindlela ezahlukahlukene eziphakanyisiwe zokungakholelwa enkolweni. Lokhu kufaka imizwa yokuphepha okukhona (umbono wenkolo), ikhono lokucabanga lokuhlaziya (ithiyori yomkhiqizo okhiqizwayo), nokuchayeka ezinkambisweni zenkolo ebuntwaneni (inkolelo-mbono yamafa amabili).

Imiphumela ikhombise ukuthi yinye kuphela yezindlela ezintathu ezihlongozwayo eyabikezela ngokuqinile ukungakholelwa ebukhoneni bukaNkulunkulu. Cishe bonke abantu abangaziwa ukuthi uNkulunkulu ukhona kulesi sampula bakhombisile ukuthi bakhulele ekhaya elingenankolo.

Ngokubheka emuva, lokhu okutholayo akumangazi. Ngemuva kwakho konke, amaKhatholika ayathanda ukusho ukuthi uma benengane kuze kube yisikhombisa, banaye impilo yakhe yonke. Futhi yize kungejwayelekile ukuthi abantu basuke enkolweni yabo yobuntwana baye enkolweni ehlukile ekubeni ngabantu abadala, akuvamile ngempela ngomuntu okhuliswe ngaphandle kwenkolo ukuthi ayithathe kamuva empilweni.

Labo abayeka inkolo yabo kamuva empilweni njalo babonisa amakhono okuhlaziya aqinile. Noma kunjalo, abantu abaningi abakholwayo balikhombisa leli khono futhi. Ngamanye amagama, ukuthi ulungile ekucabangeni okunengqondo, lokhu akusho ukuthi uzozilahla izinkolelo zakho.

Okumangaza kakhulu kubaphenyi ukuthi abakutholanga ukusekelwa kwemfundiso yenkolo. Ukuthambekela kwangemva kobuKristu eNtshonalanga Yurophu sekuyisikhathi eside kubanjwe njengesibonelo sokuthi hhayi nje ngabantu kodwa imiphakathi yonke ingakholelwa kuNkulunkulu. Kepha imininingwane evela kulolu cwaningo iphakamisa ukuthi inqubo yokwenza izinto zenkolo ibe yinkimbinkimbi kakhulu kunalokho obekucatshangwa ekuqaleni.

Inqubo Yezinyathelo Ezimbili Zokulahlekelwa Ukholo Lwakho

UGervais nozakwabo baphakamisa imodeli enezinyathelo ezimbili endabeni yeWestern Europe. Ekuchithekeni okwalandela iMpi Yesibili Yomhlaba, isizukulwane sangemva kwempi saphelelwa yithemba ebuKristwini bokuba ngumvikeli wokuziphatha kanye nomvikeli wabantu. Njengoba bayeka ukwenza inkolo yabo ngenkuthalo, izingane zabo zakhula zingenayo inkolo futhi zangakholelwa ebukhoneni bukaNkulunkulu, njengoba nje nemodeli yamafa omabili ibikezela.

Ngisola ukuthi kunesinye isizathu esenza ukuthi lolu cwaningo luhluleke ukuthola ukusekelwa kwemfundiso yenkolo. Lo mbono uphikisa ukuthi inhloso yenkolo iwukuqeda izinkathazo ezikhona, kepha lapho uhulumeni ehlinzeka ngezindlela zokuphepha kwezenhlalo esizalweni, inkolo ayisadingeki.

Bonke abaphendulile kulolu cwaningo babengamaMelika. E-United States, izinhlelo zokuphepha komphakathi zibuthakathaka, futhi ukunakekelwa kwezempilo endaweni yonke akukho. Cishe bonke abantu baseMelika, noma ngabe bathola malini, bakhathazeka ngokulahlekelwa umshuwalense wabo wezempilo uma belahlekelwa yimisebenzi, futhi bakhathazeka ngokulahlekelwa amakhaya abo nokonga impilo uma benenkinga enkulu yezempilo. Ngamanye amagama, abaseMelika banokholo enkolweni yabo ngoba abanalo ukholo kuhulumeni wabo ongabanakekela.

Ngamafuphi, abantu bangaba nokuthambekela enkolweni, kodwa lokhu akusho ukuthi abantu bazozakhela izinkolelo ngokwabo uma bengazivezi ebuntwaneni. Inkolo ihlinzeka induduzo kubantu ezweni elingaqinisekile nelisabisayo, kepha futhi siyabona futhi ukuthi lapho uhulumeni enakekela inhlalakahle yabantu, abasayidingi inkolo. Njengoba kunikezwe umlando waseNtshonalanga Yurophu ngaphezulu kwekhulu leminyaka elidlule, kusobala ukuthi ohulumeni bangabeka izinkathazo zabantu ezikhona ngempumelelo enkulu kakhulu kunalokho iBandla elake lakwenza.