Kwezokudla Okungenamsoco kanye Nocansi Olungahlanzekile

-Delile

• Ucansi Lubalulekile Ukufundwa
• Ukuzisola Ngokobulili Akukushintshi Ukuziphatha Ngokobulili Kwesikhathi Esizayo

"Ukudla okumnandi kufana nobulili obukhulu. Lapho uthola okuningi uthola okuningi." —UGael Greene

Ubulili nokudla kuxhunywe ngezindlela eziningi. Ngabe ziyefana futhi nangokuziphatha? Ngabe ukuya ocansini ngaphandle kwendlu yakho kulungile futhi kwamukelekile njengokudla ngaphandle?

Ucansi nokudla

“Isithandwa sami esishisayo singifunza ngoshokoledi osezingeni eliphezulu netiye eliluhlaza ngemuva kocansi; Ngaso sonke isikhathi ngifuna ukuthi ucansi luphele ngokushesha. ” —Owesifazane oshadile

Kuwo wonke umlando, ukudla nobulili kuhlobene ngezindlela ezahlukahlukene. Kokubili lokhu okuhlangenwe nakho, zonke izinzwa ziyabandakanyeka futhi ukudla okuhle, ikakhulukazi okubandakanya iwayini, kudala isimo sothando. Kukhona nezinhlobo zokudla, njengeshokoledi, ama-apula, nama-oysters, okubhekwa njengokukhulisa isifiso sobulili. Okunye ukudla kuthathwa njengokuvusa inkanuko ngenxa yesimo nokuthungwa kwaso — isb., Ubhanana, isilimo esinengono emnandi edliwayo, nokwatapheya. Okunye ukudla, njengokusatshalaliswa kokhilimu kanye noshokoledi, kwesinye isikhathi kuyingxenye yomdlalo wezocansi.

Ubulili, ukudla nokuziphatha

“Ukuya ocansini akuyona inkinga yokuziphatha njengokudla ukudla okumnandi.” - UCatherine Hakim

"Ngikuthanda kakhulu kunekhofi, kodwa ngicela ungangenzi ngifakazele lokho." —U-Elizabeth Evans

UCatherine Hakim (2012) uthi ukuhlangana nesithandwa esiyimfihlo sokuhlangana okungakahleleki kufanele kube njengenjwayelo njengokudla esitolo sokudlela esikhundleni sokudla ekhaya. UHakim uyavumelana nalabo abangasibheki isifiso sobulili njengomzwelo, kepha idrayivu yezinto eziphilayo njengokulamba nokoma. Ngokubona kwakhe, "Ukuthi sidla kakhulu emakhaya nabashadile kanye nozakwethu akuvimbeli ukudla ezitolo zokudlela ukwenza iziphuzo ezahlukahlukene nezindawo zokudla, nabangane noma osebenza nabo."

URoger Scruton (1986) wenqaba ukuqhathanisa phakathi kwesifiso sobulili kanye nesifiso sokudla. Uthi isifiso sobulili kuphela ukuphendula okubandakanya abantu okubandakanya umbono womunye njengomuntu ohlukile ongashintshwa ngomunye, futhi akuyona indlela yokufinyelela enqubweni ethile, kepha ukuphela kwakhe. UScruton uphetha ngokuthi okwehlukanisa isifiso sobulili nendlala akusikhona ukwakheka kwesifiso uqobo, kodwa uhlobo lwalezo zinhlangano ezibhekiswe kuzo.

IScruton ilungile, futhi yimvelo ecebile yenye ehlukanisa phakathi kokudla nokwenza ucansi. Indawo yokudlela ngeke ikhubeke uma udla kuyo kanye kuphela, kepha umuntu ohlanganyela naye ocansini angase akhubeke uma umphatha ngendlela ehlazisayo nelahlayo.

Okunye ukuqhathanisa phakathi kokudla nobulili yilokho "kokukhulisa isifiso sakho sokudla ngaphandle, kanti futhi udla ekhaya." Ngokungafani nombono kaHakim, lo mkhuba awulinganisi amakamelo okulala nezindawo zokudlela, kepha “ngokumane” uwahlanganisa ngendlela egcina isidlo esikhulu (nophudingi) ngaphakathi endlini hhayi ngaphandle kwawo.

Njengeminye imizwa, isifiso sobulili ikakhulukazi kumuntu. Indlala nokoma yimizwa, izwakalisa isimo sokuncishwa. Indima yomcabango wokukhiqiza indlala nokoma incane kakhulu kunesifiso sobulili. Ungakucabanga ukudla okumnandi, kepha ukucabanga okunjalo akunakudla ukudla kwangempela. Kuthiwa i-Greek Diogenes the Cynic yasendulo yatholakala ishaya indlwabu esigcawini somphakathi. Ngenkathi ehlanjalazwa ngokuziphatha kwakhe, wachaza: “Ngifisa sengathi ngingahlikihla isisu sami ukwanelisa ukulamba kwaso.”

Njengokudla, ucansi lungenziwa nasezindaweni ezahlukahlukene nasebantwini abehlukene. Kodwa-ke, ukubuyiselwa kocansi (nothando lwezithandani) akusho ukuthi intando yeningi kufanele isetshenziswe kubo nokuthi ifana nelineni — lapho kuguqulwa kaningi, kumnandi. Ngokuphambene nalokho, abantu abathatha indawo yabo ngokushesha abathandana nabo nabathandana nabo bangaba nenkinga yokwakha ubudlelwane obunothando obukhulu. Ukudla kwehlukile; ukudla njalo ezindaweni zokudlela ezahlukahlukene akunazinkinga zokuziphatha ezinamathele kukho. Ngakho-ke, asikwazi ukungathandeki ngocansi njengoba kunjalo ngokudla, yize kunezimo lapho inkanuko yezocansi ingahlangene nakancane nothando lwezithandani. Abantu abaningi bacabanga ukuthi uthando nobulili kungahlukaniswa kepha bangathanda ukuhlangana. Ngaphezu kwalokho, iningi labantu lithatha ukubandakanyeka kwezocansi phakathi komlingani wabo kanye nembangi njengosongo ebudlelwaneni babo bothando.

Ubulili obungenamsoco nobudlelwano obunothando obunempilo

“Ubulili obungafuneki bufana nokudla okungenamsoco — akukubi ngokwanele ukukugwema, kodwa nakanjani akulungile ngokwanele ukuba ungadla njalo.” —I-Urban Dictionary

“Kade ngangidla isemishi elingenayo imayonnaise, ulethisi, utamatisi noma ushizi nomlingani wami. Manje sengingadla isemishi lonke. Isithandwa sami ama-condiments nemifino. . . oshade naye inyama noma isisekelo esizinzile engibe naso iminyaka engaphezu kwengu-25! Ngobabili empilweni yami, ngiyaneliswa kodwa angisuthi ngokweqile! ” —Owesifazane oshadile

Ukusetshenziswa kwegama elithi "okungenamsoco" kusho ukuthi kokubili ukudla okungenamsoco nobulili obuyimfucumfucu kungaphansi “kwento yangempela” ngakho-ke akunampilo. Kodwa-ke, ingabe ayinampilo ngomqondo ofanayo? Igama elithi “okungenamsoco” libhekisela entweni esezingeni eliphansi. Yini izinga eliphansi kwezocansi okungenamsoco? Ingabe kufanele sigweme ucansi oluyimfucuza, njengoba nje selulekwa ukuba sigweme ukudla okungenamsoco?

Ucansi Lubalulekile Ukufundwa

Ukuzisola Ngokobulili Akukushintshi Ukuziphatha Ngokobulili Kwesikhathi Esizayo