Indlela emfushane yokuphepha ngokuphelele nenkululeko

Kuyini ukwazi? Ingabe ifana nekhompyutha emakhanda ethu? Abanye ososayensi abacabangayo bacabanga kanjalo kepha abanye, njengoBerkeley neuroscientist uTerrence Deacon, bathi kufana nohlelo kunekhompyutha.

Sonke senza izinqolobane zezinqumo nsuku zonke ezingasukumi ekuqapheleni, esikhundleni salokho zisingathwa kahle ngomkhuba. Ngingagijima nginqunu emigwaqweni njengamanje, kepha akufiki engqondweni (ngaphandle kokukhombisa iphuzu lami). Ukungagijimi nqunu akuyona into engifanele. Leyo ndlela ayikhuphi ukwazi.

Ukuqaphela (ukucabanga okuncane, ukuzibuza, ukubuza, ukuphenya) kwenzelwa ukuphatha ukungaqiniseki, ukungabaza, izingqinamba, izingcingo zokwahlulela ezinzima ezisondele kakhulu ekubizweni, izimo eziyindida ezishukumisa ukungaqondani kwethu futhi ezingakasingathwa umkhuba.

Ukucabanga, okubandakanya imizwa kanye nemiqondo, uyazibuza noma ungabaze. Ukungabaza kuzizwa kungaphazamiseki ngokomzwelo, njenge-alamu elikhala lithi “alihlanganisi” - ngamanye amazwi, “akukabi umkhuba.” Lowo muzwa wokukhathazeka usishukumisela ukuba sithole indlela yokwehlisa ukungabaza kusuka ekunakekeleni okujwayelene nomkhuba wokungazi. Umsebenzi wokunakwa ngokucophelela ukukhiqiza okungasebenzi, ukuhlela izinhlelo eziningi ngangokunokwenzeka emkhubeni othembekile, ngokuyisisekelo, "nginohlelo lokusebenza lokho." Futhi sithola usizo oluningi emasikweni.

Amasiko ethu anezinhlelo zokusebenza ezixazulula izingcingo eziningi zesahlulelo esinzima. Babizwa ngemikhuba nemithetho yezenhlalo. Isibonelo, yize ngisemncane ngenza umgwaqo omncane nginqunu, ngangihlangana nabantu kalula kuwo. Sethula izinkinga eziningi emasikweni ethu. "Kumele ngenzeni? Lokho okwenziwa yiwo wonke umuntu! ”

Emasikweni abo abantu bayizinhlanzi okufanele bazinisele. Asikwazi ukusinda ngaphandle kwawo. Ingane engajwayelekile "yasendle" noma "yasendle" ekhuliswe ngaphandle kwesiko ayaziwa njengomuntu. Asizalwa singabantu; sihlangene kuwo. Sifuna ukuzimela kakhulu kunathi.

AmaBuddha kwesinye isikhathi akhuluma ngokubuyela "ezingqondweni zabaqalayo," isimo esasinaso sisengabantwana. Singakwazi ukubona ukuthi isiko lisithonya kanjani, kepha ukubuyela emqondweni wabaqalayo kuyinganekwane noma mhlawumbe umgomo wokulwela lokho ongenakufinyelelwa. Ngisho nama-hermits asuswe ngokuphelele emasikweni abo asenemikhuba abayifunde esikweni labo. Ukwehlisa ukungabaza emasikweni ethu endawo kusebenza kahle. Akudingeki sicabangisise yonke into ngathi.

Ukuzibuza kungaba mnandi, njengokulunywa okugculisayo okulula ukukunwaya. Abaningi bethu bathanda ukuzibuza ngesithombe esikhulu noma ama-crossword puzzle. Kepha lapho izigxobo zikhuphuka ngokwazo, ukulunywa kuba njengobuthi obunobuthi.

Ukungabaza okuqhubekayo nokusabalele kudala ukuzithemba, ukungabaza ukuthi umuntu unakho yini okudingekayo ukuxazulula ukungabaza. Ukungazithembi kukhathaza kakhulu imizwa kunokungabaza, kusishiya sizizwa sikhubazekile futhi singaphephile. Ukuzithemba kungabangelwa ubuningi obukhulu bokungabaza okuncane noma okuphikelelayo.

Ngesikhathi se-COVID, iningi lethu lihlangabezana nokungaqiniseki okuningi. Imikhuba yethu eminingi yakudala, yomuntu ngamunye namasiko, ayisebenzi njengoba yayisebenza. Bakhahlelwa phezulu phezulu ukunakwa kwethu ngezindlela ezingashukumisa ukuzithemba okuningi. Izikhathi ezifana nalezi abantu abangaphupha ngazo ngezinye izindlela ezingakwazi ukwehluleka ukuzizwa bephephe futhi bekhululekile ngokuphelele.

Yilokho amasiko enzelwe khona.

Amasiko ayizindlela ezisebenza kahle kakhulu futhi eziphumelelayo zokwethula ukungabaza nokungazethembi emphakathini osenzela izinqumo. Amanye amahlelo abulala ubuchopho ngenkani, kepha iningi akudingeki. Abantu bavolontiya kulokho okungabizwa ngokuthi ukuhlanzwa kwengqondo, ngoba ukuhlanza kuyimpande yethemu yesihlanzo, indawo abantu abaya kuyo lapho bemiselwe ukuya ezulwini kepha basakhokha imali yabo.

Amalungu eCult asekhululeke ekusebenzeni okuphelele kokuba ama-cyberweapon ahlelwe ngumphakathi, evikela inkululeko nokuphepha kwawo ngokwengxenye ngokuhlasela inkululeko nokuphepha kwabanye abantu.

Yize izinkolo ngokuvamile ziyizitha ezifayo zodwa, zonke ziyafana ngokuyisisekelo. Ukuphikisana ngokuthanda leli hlelo kunalokho kufana nokuphikisana ngokufakwa uphawu okuhlukile komkhiqizo ofanayo. Imvamisa amalungu enkolo ethile ayenqatshelwa, akhishwe epanini lokuthosa aye emlilweni. Senza iphutha elikhulu ukunaka ukufaka uphawu lomkhiqizo uma konke kuyindlela efanayo yokukhulekela yokwehlisa ukungabaza nokuzithemba kwimikhuba yezenhlalo engazi lutho.

Ukuzizwa ukhululeke ngokuphelele futhi uphephile, abakholwayo bathi impi elingana nayo ingakhathalekile noma ngabe bayakholwa noma abakholelwa ebukhoneni bukaNkulunkulu, kwesobunxele noma kwesokudla — lokho kumane nje kuwukubeka uphawu. Impi engcwele ingu-oxymoron. Kungcwele ngoba singcwele. Kuyimpi, okusho ukuthi noma yini iya. Asikho isenzo esingcole kakhulu kwabangcwele njengathi.

Ifomula leMpi Engcwele empeleni ilula kakhulu:

Ukuhlasela izimbangi zami kuhlale kunobuqhawe.
Izimbangi zami ezingihlaselayo zihlala zikhohlakele.
Ukunqoba kwami ​​kuhlala kungukunqoba kweqiniso nobuhle.
Ukwehlulwa kwami ​​kuhlala kungokwesikhashana, ukucindezelwa okungenabulungisa ngabakhohlisi ababi.
Ngimeleni? Impela konke kulungile futhi kulungile!
Yini engilwa nayo? Impela konke akulungile nokungalungile.
Labo abafuna imininingwane eminingi kunalokho bayizithukuthezi ezinenzondo, ezinomona.

Abakholwayo bakuthethelela kanjani lokho kushiwo? Impendulo nayo ilula. Sikhuluma ngamalungu enkolo njengabantu abaphuze i-Kool-Aid, kodwa yini ukunambitheka? Yi-tutti-fruity, okuyi-Italian-ish yazo “zonke izithelo,” konke okumnandi.

Amalungu enkolo ngikhuluma nawo ukuthi azimele, acabangisise kahle futhi aphikisana kakhulu nenkolo. Empeleni, bafuna zonke izimfanelo ezinhle. Uma limnandi balitholile. Izithelo ze-Tutti:

Ukucabanga okubucayi? Singcono kakhulu.
Uhloniphekile? Singcono kakhulu.
Ukuziphatha? Singcono kakhulu.
Ukuthanda izwe? Singcono kakhulu.
Ukuzimela? Singcono kakhulu.
Izimiso zenkolo? Singcono kakhulu.
Thembeka? Singabantu abahamba phambili.
Unesibindi? Singcono kakhulu.
Uthobekile? Singcono kakhulu.
Ukwaziswa kabanzi? Singcono kakhulu.
Ama-anti-cultists? SIYAQHUBEKA!
Ubona isithombe esikhulu? Singcono kakhulu.
Konke okuhle? Singcono kakhulu.

Yize lokho okubhekwa njengezinguquko ezimnandi kusuka enkathini kuya kwesinye nenkolo kuya enkolweni, i-tutti fruity pan-virtuousness ayikwenzi. “Uma kukuhle, sinakho. Uma kubi, izimbangi zethu kule mpi engcwele zinakho. ”

Umuntu ukuthethelela kanjani konke lokhu kufundiswa okuzithelo kokuzithokozisa? Okokuqala, ngokubonisana okuyindilinga. Isibonelo, "Ngithembekile kakhulu ngoba ngithi ngithembeke kakhulu futhi kufanele ungikholwe ngoba phela, ngithembeke kakhulu." Isiyingi sisodwa sinikeza abakhonzi besonto umqondo ongamanga wokuthi baphephile futhi bakhululekile. Noma ikuphi ubuhle abazibizela bona kumele kube yiqiniso. Ngibiza lokhu "Ukukhuluma ngokuhamba ngezinyawo" umcabango wokuthi okushoyo ngokuziphatha kwakho kuyincazelo enembile nokuthi labo abangakholelwa kuwe bamane bachemile.

Okwesibili, bathethelela ngokulingana namasongo amakhubalo anezigqizo ze-trinket ukunqanda zonke izinselelo ebuhleni nasegunyeni labo: Thola uphawu oluthile olulula, okukodwa ebuhleni obuzifunela wena. Zihlanganise ndawonye uzigqoke njengobufakazi bokufaneleka kwakho.

Shayela isishoshovu sakho seKhomanisi esikanye nawe “ozakwethu,” futhi kufakazela ukuthi uzinikele ngokuphelele ekulinganeni. Memezela impilo yakho futhi kufakazela ukuthi uhlala unozwelo. Bhabhadiswa kanye uthethelelwe zonke izono zakho. Gxeka ihlelo elithile eliphikisayo futhi ufakazele ukuthi ulwa nenkolo ngokuphelele.

Zihlobise ngesongo ngamandla wonke amelwe i-trinket kuso. Kusuka ehhashini lakho eliphakeme le-pan-virtuousness, ungakhanyisa i-trinket yangakwesokudla phansi kunoma ngubani okuphonsela inselelo, noma yikuphi okuncane okukukholisayo okwamanje ukuthi ungcono kakhulu. Ngaphandle kwalokho, konke okudingekayo i-amnesia ethembekile yokuziba ukungahambelani kwakho.

Leyo yindlela ephumelela kunazo zonke yokuzizwa uphephe unomphela futhi ukhululekile. Yonke inkolo iyayithuthukisa. Isikhwama esifanayo esingenamikhono, ama-brandings ahlukile.

Ukuthola ubuqili enkolweni ethile oyizondayo kuyisiqalo esihle, kepha akubonisi neze ukuthi awukho koyedwa. Sonke singawela lokhu engikubizayo “Ukhululiwe ngokwedelelwa” : "Ngiyazonda lapho isitha sami sisebenzisa lelo qhinga, okufakazela ukuthi bengingeke ngisebenzise iqhinga elifanayo."

Amahlelo ayimizamo yokubalekela konke okungahle kwenzeke.

Ukuba ngumuntu kusho ukwamukela ukuthi akukho ukuphunyula. Kufanele silandele futhi sivumelane nokushintsha okungokoqobo ukunciphisa amathuba ethu okulahlekelwa.