Kungani I-Ferguson Apology Matters
-Delile
Ngemuva kokubulawa kukaMichael Brown, intukuthelo ngokuqhubeka nokubulawa kwabesilisa base-Afrika baseMelika ngabomthetho (nangokuzibophezela kwabagadli ababa ngumdlali wezindaba uGeorge Zimmerman) kuyaqondakala. Akunakuphikiswa ukuthi abelungu bangahamba bephethe izikhali ezilayishiwe bezilungele ukudubula kunoma yikuphi “okusongelayo” okubonakalayo futhi baphathwe njengabavikeli abahle beBill of Rights yethu, kuyilapho noma yimuphi owesilisa omnyama onesibindi sokuhamba maphakathi nomgwaqo , ingasaphathwa eyokuthenga izibhamu zamathoyizi, angazithola edutshulwe phansi wangcwatshwa njengokungaqondi okulihlazo. Ubandlululo alunamqondo.
Kepha ngenkathi isikhulu samaphoyisa eFerguson, uThomas Jackson ekhipha ukuxolisa ngokubulawa kukaMichael Brown kanye nokwelashwa kwesidumbu sakhe, impendulo yayicishe ibe lukhuni ngendlela efanayo futhi ingamukeleki. Ngamazwana asukela kokuhlekisayo kuya kulaka, umyalezo ubucacile: akukho ukuxolisa okuzokwamukelwa. Noma kunjalo impendulo enjalo yenza kakhulu ukungabi nabulungisa kunokukuqeda.
Ukuxolisa kukaThomas Jackson kungenzeka kwashaya abaningi njengokuncane kakhulu futhi sekwephuze kakhulu, kepha masingakubukeli phansi ukuthi ukuxolisa kuyivelakancane futhi kunamandla kangakanani — ikakhulukazi uma icala seliseduze. Abaningi bamgxekile uJackson ngokungabonakali egqoke umfaniswano. Kodwa-ke iqiniso lokuthi akavelanga egqoke umfaniswano likhuluma lukhulu. Ukhuphukile wayolwa nabaphathi bakhe ukuze akhulume njengendoda, hhayi umsebenzi, isenzo angahle abhekane naso.
Abaningi bamsola ngokungalixolisi iqiniso lokuthi kukhona ukucwasana ngokobuhlanga eFerguson, noma ukuthi ukubulala kwakuwukubulala. Kepha ukugxekwa okunjalo kwehluleka ukubukela phansi ubukhulu besenzo -uJackson akakwazi ukukhuluma ngezindaba ezinjalo zomthetho uma kubhekwa umongo wamacala asazolungiswa nophenyo. Ukube wayekwenzile lokho, kunento eyodwa eqinisekile-uJackson uqobo wayezokwenziwa umuntu owabulala lowo muntu futhi wabekwa amacala amaningi nokuphenywa kwangaphakathi kangangokuthi ukuxolisa kwakhe kwakuzoguqulwa kube ukuvuma izono - kuvimbela lonke iphuzu lanoma yiluphi uphenyo Ukubulawa kukaMichael Brown.
Iqiniso ngukuthi, okwenziwe yiChief Police Jackson kwakungakaze kwenzeke futhi kwakunesibindi kangangokuthi ukubeka phansi lokho okwakuthatha ukuze ame phambi kwekhamera futhi asho lokho ayekushilo — noma ngabe kwakulinganiselwe kangakanani — kuyisinyathelo esikhulu ekwelapheni. Ukwehluleka kwabahlukumezi nabasolayo ukuxolisa ngomonakalo abawenzayo kunzima kakhulu kulabo abahlukunyezwa ngamandla - noma ngabe lelo gunya lichazwa kanjani - ukwamukela. Ukuxolisa akusho ukuthi isenzo esenze ukuthi silunge. Akusho ukuthi akufanele kube khona olunye uphenyo noma ukucabanga. Kepha okushoyo ukuthi umuntu onikeza ukuxolisa uyavuma ukuthi kwenziwe ukungabi nabulungiswa, nokuthi othile wahlupheka ngakho. Futhi lelo qiniso libaluleke kakhulu kumuntu noma kubantu abahluphekile. Into yokuqala isisulu sokungabi nabulungisa efuna ukuvuma ukuthi boniwe nokuthi abenzi bokubi bayalibona lelo qiniso.
Ngaphandle kokuvuma ukuhlupheka kothile, ukuxolisa kubonisa ushintsho ekucabangeni ngomenzi wobubi. Lapho umuntu exolisa, bayavuma ukuthi kukhona okungalungile futhi bayazi ukuthi kukhona okwenziwe kabi. Ukuze uThomas Jackson axolise ngezenzo zabasebenzi bakhe kusikisela ukuthi noma ngabe wayephambanise indlela yakhe esikhathini esedlule, noma ngabe wayeyiphathe kabi kanjani imigomo yamaphoyisa akhe, uthathe isinyathelo, noma sincane kangakanani, sokuvuma amaphutha akhe. Ingabe kwakwanele? Vele akunjalo, uma "kwanele" kukalwa ngokubuyisela uMichael Brown empilweni. Ukuthatha impilo akunakubuyiselwa. Kodwa ingabe kwakujulile? Wena betchya, uma ukujula kukalwa ngamathuba kumenze wacabanga ngezinqubomgomo zombutho wakhe wamaphoyisa kanye nesiqondiso asinikeze njengenhloko yabo.
Ukuxolisa kukaThomas Jackson kungenzeka kunganele ekubuyiseni ubudlelwane obunokuthula nobulinganayo eFerguson noma kwenye indawo. Kepha ukungatholakali kokuxolisa komphakathi — futhi okubaluleke kakhulu, kwezinduna zamaphoyisa ezilokotha ukuvela phambi kwamakhamera kazwelonke zigqoke iyunifomu ukusho ukuthi ziyaxolisa — kukhulu kangangokuba ukugcona nokuchitha ukuxolisa kwakhe kungafinyelela umgomo owodwa — abanye abasoze ungalokothi wenze okufanayo.
Kungenzeka ukuthi awekho amaqhawe ekubulaweni kukaMichael Brown. Kodwa ngokubona kwami, iqhawe elilodwa elizophuma emfucumfucwini yokufa kwakhe kungaba yinto engenakwenzeka kunabo bonke — uThomas Jackson, owavela, edlubhe ipolo futhi ethukile, izingono ezinzima nakho konke — njengowokuqala kulokho engithemba ukuthi umugqa omude wabaholi abaphendukile abafunde ukuthi kuningi abasazokufunda.
Ngikhothamisa ikhanda lami kuThomas Jackson ngoba noma kungenzeka ukuthi wahola umbutho wamaphoyisa ogcwele ubandlululo, uthathe isenzo esizomfaka emlilweni walabo bantu ayebahola, kanye nalabo axolise phambi kwabo.
Ngamanye amagama, uThomas Jackson uvumile umhlaba ukuthi ukulungele ukufunda ngale nhlekelele enkulu. Masidlulisele kuye umusa wokuthi ngempela lo kube ngumzuzu ofundiseka kithina sonke.Ngoba ukwenza njalo kuvula iminyango yokuxolisa kanye nokuxolelwa kuzo zonke izici zayo eziningi, okuwumnyango okumele ngamunye wethu adlule kuwo, amakhanda ethu ekhotheme phansi- namathemba ethu aphakeme kakhulu.
Intethelelo Ukufundwa Okubalulekile
Uthethelela Kangakanani?
Imibhalo Ye-Portal
